whosoever therefore will be a friend of the world is the enemy of God." And then there are members, who will not openly rebel against God, and they will keep on coming week after week to services, but who inwardly wish that they could do what people in the world are doing. We agree with Lenski who said, "We are not convinced that the question is a formula of quotation; if it were, we should certainly expect the addition of saying that." It is rather startling that James would refer to the disputes and wranglings of church members in such terms as "wars and fightings"; but is this not actually the nature of them? The exact equivalent of this expression, "Let us draw near," as used in Heb. It provides strength against temptation. When a great storm moves through a forest, the branches farthest from the trunks of the trees are the first to fall. How would you feel if your husband or wife had an affair with someone who was clearly your enemy? James 2:7 - Do they not blaspheme the fair name by which you have been called? Ezekiel 16:15-59 gives a graphic description of Israel's spiritual adultery, and Hosea 1:1-2 shows the same symbolism in Hosea's marriage. 'Sermon Essentials' provides full-text sermons and illustrations for free at StudyLight.org. The mourning mentioned both by Jesus and James is that godly sorrow which produces repentance, and without which salvation is not promised (Luke 13:3,5). Explanation and Commentary of James 4:4. "Commentary on James 4:4". know ye not that the friendship of the world. James 4 - NIV: What causes fights and quarrels among you? This also suggests that it is initial Christian acceptance of the gospel that is in view here. This stern warning to the unregenerated is an appeal for them to consider the wretched and miserable state of the lost. Be subject therefore unto God ... That primary Christian obedience is inherent in this admonition is apparent from McNab's comment: Of course, if men submit to God, they must resist Satan in order to do so initially, and recurrently ever afterward. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. James 4:4. Christ is the one who will preside in the judgment of all nations (Matthew 25:31ff). Hos 2; &c. is = is constituted, or constitutes himself, as in James 3:6. F39 Phillips' translation of this is, "Well, remember that if a man knows what is right and fails to do it, his failure is a real sin." Oesterley thought that "For the most part this epistle is a collection of independent sayings"; F1 but the viewpoint advocated here is that every portion of it fit beautifully and appropriately into the one theme of "Perfection" which ties every word of it into a cohesive whole. Therefore, James' words in this verse refer to the law of Christ in its entirety, and to the specific instance of certain Christians having broken it by their speaking against and judging one another, the specific part of that great law of Christ which they had violated being Matthew 7:1ff. e Whoever therefore wants to be a friend of the world makes himself an enemy of God. ", "Many of us know what Simon Peter went through when he cursed and said, "I don"t know Christ". https:https://www.studylight.org/commentaries/ice/james-4.html. As noted in the introduction, James here included a series of blunt, power-packed exhortations, running through James 4:10. no man who makes worldly success his aim can be also a friend of God", Schaff's Popular Commentary on the New Testament. Coffman, James Burton. James 2:13 The obligation to mercy. This is the same thing that Jesus teaches in Matthew 12:30. Now, that isn"t a place I would like to find myself in - being the enemy of God. Read full chapter Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Thompson Chain Reference Concordance is linked to Torrey's Topical Textbook, Nave's Topical Bible, Easton's Bible Dictionary, the King James Dictionary, Smith's Bible Dictionary, and Hitchcock's Bible Names Dictionary. James 2:2 - For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, on StudyLight.org James 4:4. “Woe unto you, when all men speak well of you” (Luke 6:26), for the world, as our Lord has taught us, must “love its own” (John 15:19). It is one thing to break the law and another thing to break the heart of someone who loves you….How do you suppose God feels when we, who have been redeemed by his love, treat him with rebellion and ingratitude?" Therefore whoever wants to be a friend of the world makes himself an enemy of God. Do you not know that friendship with the world is enmity with God? F9 The Bible reveals exactly whose prayers are answered. Spiritual infidelity is in view here. Obtain ... Roberts said that "obtain" means "to attain one's goal or purpose (cf Romans 11:7). Abilene Christian University Press, Abilene, Texas, USA. BibliographyHaydock, George Leo. "As an adulterous wife is unfaithful to her husband, so your spiritual adultery is unfaithful to your God!" (Romans 7:4; 2 Corinthians 11:2 "for I betrothed you to one husband"). Friendship with the world also involves simply becoming so comfortable with the world that we are no longer offended by worldly attitudes, speech, dress or actions. James 2:14-19 Faith without works is dead. You covet but you cannot get what you want, so you quarrel and fight. d. Talking like the world - swearing, all the fad language twists, or inappropriate topics. Ye adulteresses ... Like "kill" in the preceding verses, this word too must be understood in the spiritual sense of unfaithfulness to God. Search results for 'Hosea 4:6' using the 'King James Version'. Test drive it and tell us about your experience. "makes himself"-People are not predestined to be the enemies of God. BibliographyBenson, Joseph. (4) Ye adulterers and adulteresses.—The phrase may seem to flow naturally after the former ones, but the Received text, from which our version was made, is wrong. F1 Roberts, quoting Arndt and Gingrich, noted that the Greek word for "fightings" "is used always in the plural and always of battles carried on with weapons." As Barclay said: Grace to the humble ... New Testament teaching on humility is all-pervasive. The frustration and misery of the selfish, pleasure-craving soul are eloquently portrayed in this verse. Ye adulterers and adulteresses Not who were literally such, but in a figurative and metaphorical sense: as he is an adulterer that removes his affections from his own wife, and sets them upon another woman; and she is an adulteress that loves not her husband, but places her love upon another man; so such men and women are adulterers and adulteresses, who, instead of loving God, … James 1. https:https://www.studylight.org/commentaries/bul/james-4.html. James 4:4. Poets of all ages have marveled at the brevity and uncertainty of it. "Commentary on James 4:4". Compare John 15:18-20. James 4:4. The marriage metaphor was extensively used in the Old Testament, as in Isa. Thus many understand these expressions, because God himself represented his relation to the Jews as his people under the idea of a marriage, and because the prophets, in conformity to that idea, represented the idolatry of the Jews as adultery. 3 Do you not know that friendship with the world is enmity with God? Verse by Verse Bible Study on www.thecloudchurch.org through the book of James, covering chapter 4 and verses four through seventeen by Robert Breaker. . Going to the places that the world loves to go - bars, clubs, wild parties etc. The last portion of this verse has a parallel in it, thus: Cleanse your hands, ye sinners; And purify your hearts, ye double-minded. The conduct James described was not that of mere thoughtlessness, but that of consciously leaving God out of consideration in the making of human plans. Some unsaved persons may indeed laugh; but let them recognize their separation from God, and their laughter will be replaced with weeping and mourning. It should be, ye adulteresses! This he calls “friendship with the world,” and this friendship he considers adultery. ", Speaketh against the law ... "James does not here use `the law' as a reference to the Mosaic Law, because he is writing to Christians, not to Jews." I start envying people in the world, I start thinking that true happiness is found in the world, I start convincing myself that people in the world are much happier than Christians, and so on. There's not a word in that to the effect that the right attitude is all that matters; that is not all that matters, and it is highly important that Christians witness to their faith in Jesus Christ and to the sovereignty of God by saying, "If the Lord will," not in an irreverent and flippant manner, of course, but sincerely and truly. 4 You adulterous people, [] don’t you know that friendship with the world means enmity against God? 4 You adulterers! BibliographyZerr, E.M. "Commentary on James 4:4". F8. Adulterers: which is here taken in a figurative sense for those who love creatures more than God, the true spouse of their souls; who reflect not that the love and friendship of this world is an enemy to God, and the true manner of serving him. James 2:6. ὑμεῖς δέ] contrast to θεός. Going to the world"s entertainment whether in the theater or at home on the television. And the sooner the soldier of Christ learns to expect its animosity, the better will he give himself up to the battle. Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. James 4:4, ESV: "You adulterous people!Do you not know that friendship with the world is enmity with God? regard the rich, and despise the poor. Bullinger's Companion bible Notes". The only true safety is in nearness to God. James 4:4. Gibson saw in this "a remarkable correspondence with the words of Paul (Romans 14:23)." "The Bible Study New Testament". double-minded — divided between God and the world. Likewise in the realm of the family of God, those who are intimate with the sinful pleasures of the world are guilty of spiritual adultery because they are untrue to Christ, who is their lawful partner. The temptation to pursue riches was indirectly discussed in chapter 1. 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